Step by step parakala nayaki's பிரிவாற்றாமை increases and ends up totally suffering in திருநெடுந்தாண்டகம் பாசுரம் 17. She raises her voice to call out and faints. When mother stops her from behaving like this, she refuses to listen and sets foot outside her home. There she hears the small voice used by male dove to speak to his consort which causes further suffering as it reminds her of Bhagavan. The red feet of the dove reminds of the lotus feet of bhagavan. The small voice reminds her of his talk.
செங்கால மடப்புறவம் பெடைக்கு பேசும் சிறுகுரலுக்கு உடலுருகிச் சிந்தித்து
Mother ends up lamenting thus. How can you behave in such a way and cause a shame to our family?
நங்காய் நங்குடிக்கு இதுவோ நன்மை என்ன !!
So does the daughter listen? No.... So mother changes track and ask hers daughter as to what she wants to do now as her lamentations dont seem to work? We enter pasuram 18.
Parakala nayaki responds that there is no point in shouting and crying for him. I will now go to his own dwelling - எம்பெருமான் திருவரங்கம் எங்கே என்னும் !!
As its thirumangai azhwar all along, its all about thirumanthram. Mother uses the pranavam which is the first patham and indicates that parakala nayaki needs to understand the jeevathma swaroopam and stop doing these activities to reach him. Once done, she should proceed to the narayaNaaya patham. But parakala nayaki refuses and says she wants to directly reach out to the narayaNaaya patham as her interest is only in his thirumeni. Why?
As Neelan when azhwar was indulging in worldly pleasures, bhagavan used his divyamangala thirumeni to bring him to his fold. So parakala nayaki is referring to that divyamangala vigraha as
கார்வண்ணம் திருமேனி - கண்ணும் வாயும் கைத்தலமும் அடியிணையும் கமல வண்ணம்
essentially saying that the divinity and beauty of this thirumeni as described by the third patham of thirumanthram is used to determine the jeevathma swaroopam as described by the pranavam.
That thirumeni is the one that even Sri Bhoo devis அனுபவித்து முடிக்க முடியாமல் தடுமாறும் திருமேனி !! But mother says that parakala nayaki is running over to மேல் விழுந்து enjoy him !! My daughter is forgetting about her own state and is only looking at the supremacy, beauty and divinity of bhagavans thirumeni. Mother indirectly says that இது தனக்கு இஷ்டமானது தான் !
Why does parakala nayaki is going via thiruneermalai to thiruvarangam? How can she go north to actually go south to Thiruvarangam? Isnt the route much easier if she travels west from thiruvali thirunagari?
Similar to how travellers need rest areas on the way, parakala nayaki just needs other divya desams. She does not really care if it should be the shortest route.
இதுவன்றோ நிறைவழிந்தார் நிற்குமாறே!
தன்னுடைய ஸ்வரூபத்தை பார்க்காமல் பெறப்போகிற பகவத் விஷயத்தின் இனிமையை பார்க்கிறவர்களின் நிலை இதுதான் !!
செங்கால மடப்புறவம் பெடைக்கு பேசும் சிறுகுரலுக்கு உடலுருகிச் சிந்தித்து
Mother ends up lamenting thus. How can you behave in such a way and cause a shame to our family?
நங்காய் நங்குடிக்கு இதுவோ நன்மை என்ன !!
So does the daughter listen? No.... So mother changes track and ask hers daughter as to what she wants to do now as her lamentations dont seem to work? We enter pasuram 18.
Parakala nayaki responds that there is no point in shouting and crying for him. I will now go to his own dwelling - எம்பெருமான் திருவரங்கம் எங்கே என்னும் !!
As its thirumangai azhwar all along, its all about thirumanthram. Mother uses the pranavam which is the first patham and indicates that parakala nayaki needs to understand the jeevathma swaroopam and stop doing these activities to reach him. Once done, she should proceed to the narayaNaaya patham. But parakala nayaki refuses and says she wants to directly reach out to the narayaNaaya patham as her interest is only in his thirumeni. Why?
As Neelan when azhwar was indulging in worldly pleasures, bhagavan used his divyamangala thirumeni to bring him to his fold. So parakala nayaki is referring to that divyamangala vigraha as
கார்வண்ணம் திருமேனி - கண்ணும் வாயும் கைத்தலமும் அடியிணையும் கமல வண்ணம்
essentially saying that the divinity and beauty of this thirumeni as described by the third patham of thirumanthram is used to determine the jeevathma swaroopam as described by the pranavam.
That thirumeni is the one that even Sri Bhoo devis அனுபவித்து முடிக்க முடியாமல் தடுமாறும் திருமேனி !! But mother says that parakala nayaki is running over to மேல் விழுந்து enjoy him !! My daughter is forgetting about her own state and is only looking at the supremacy, beauty and divinity of bhagavans thirumeni. Mother indirectly says that இது தனக்கு இஷ்டமானது தான் !
Why does parakala nayaki is going via thiruneermalai to thiruvarangam? How can she go north to actually go south to Thiruvarangam? Isnt the route much easier if she travels west from thiruvali thirunagari?
Similar to how travellers need rest areas on the way, parakala nayaki just needs other divya desams. She does not really care if it should be the shortest route.
இதுவன்றோ நிறைவழிந்தார் நிற்குமாறே!
தன்னுடைய ஸ்வரூபத்தை பார்க்காமல் பெறப்போகிற பகவத் விஷயத்தின் இனிமையை பார்க்கிறவர்களின் நிலை இதுதான் !!
No comments:
Post a Comment